{"id":495,"date":"2024-12-11T16:43:55","date_gmt":"2024-12-11T16:43:55","guid":{"rendered":"https:\/\/filosofiafundamental.com\/revista\/?p=495"},"modified":"2025-02-12T09:42:17","modified_gmt":"2025-02-12T09:42:17","slug":"numero-6","status":"publish","type":"post","link":"https:\/\/filosofiafundamental.com\/revista\/numero-6\/","title":{"rendered":"N\u00famero 6"},"content":{"rendered":"\n
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Revista de Filosof\u00eda Fundamental<\/h4>\n\n\n\n

N\u00famero 6
2024<\/p>\n<\/div>\n\n\n\n

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Contenido:<\/h5>\n\n\n\n

Nota Editorial <\/strong>
Gerardo Trujillo-Ca\u00f1ellas<\/em><\/em><\/em><\/em><\/p>\n\n\n\n

Una aproximaci\u00f3n al \u201cproblema\u201d de la mujer desde la filosof\u00eda pol\u00edtica: \u00bfes la mistificaci\u00f3n de lo femenino una suerte de opresi\u00f3n?<\/strong>
An approach to the \u201cproblem\u201d of women from political philosophy: Is the mystification of the feminine a kind of oppression? <\/em><\/strong>
Sheila L\u00f3pez P\u00e9rez<\/em><\/em><\/em>
Universidad Isabel I, Espa\u00f1a<\/p>\n\n\n\n

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El presente texto abordar\u00e1 el \u201cproblema\u201d de la mujer a trav\u00e9s de conceptos otorgados por la filosof\u00eda pol\u00edtica. Partiremos de un breve examen de la opresi\u00f3n hist\u00f3rica de la mujer para trazar las coordenadas de la emergencia del feminismo. Ante dicha opresi\u00f3n, presentaremos las l\u00edneas de una emancipaci\u00f3n femenina que, lejos de beneficiar \u00fanicamente a la mujer, beneficia a todo el espectro humano. Acto seguido, analizaremos la funci\u00f3n de la mujer en sociedad y la compararemos con la funci\u00f3n del hombre. Defenderemos que, hasta ahora, el sujeto pol\u00edtico ha tenido caracter\u00edsticas eminentemente masculinas. A partir de esto, plantearemos que solo una aproximaci\u00f3n dial\u00e9ctica al concepto, alienaci\u00f3n y funci\u00f3n de la mujer en sociedad, esto es, a la mujer como sujeto pol\u00edtico, podr\u00eda abrir el camino a la igualdad real<\/em> sin caer en soluciones simplistas. Por \u00faltimo, tantearemos la utilidad de la Teor\u00eda cr\u00edtica para el feminismo contempor\u00e1neo en el apartado de Conclusiones.
Palabras clave:<\/strong> Feminismo, alienaci\u00f3n, emancipaci\u00f3n, teor\u00eda cr\u00edtica, igualdad.<\/p>\n<\/div>\n\n\n\n

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This text will address the \u201cproblem\u201d of women through concepts granted by political philosophy. We will start from a brief examination of the historical oppression of women to trace the coordinates of the emergence of feminism. In the face of this oppression, we will present the lines of a female emancipation that, far from benefiting only women, benefits the entire human spectrum. Next, we will analyse the role of women in society and compare it with the role of men. We will argue that, until now, the political subject has had eminently masculine characteristics. From this, we will propose that only a dialectical approach to the concept, alienation and function of women in society, that is, to women as political subjects, could open the way to real<\/em> equality without falling into simplistic solutions. Finally, we will test the usefulness of Critical Theory for contemporary feminism in the Conclusions section.
Keywords<\/strong>: Feminism, alienation, emancipation, critical theory, equality.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Acerca del derecho de defensa: recorrido hist\u00f3rico y conceptual<\/strong>
Concerning right of defense: an historical and conceptual review <\/em><\/strong>
Miguel \u00c1ngel Rey Burgos<\/em>
Comisi\u00f3n Espa\u00f1ola de Ayuda al Refugiado, Espa\u00f1a<\/p>\n\n\n\n

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El derecho de defensa constituye uno de los principios constitucionales b\u00e1sicos de nuestro ordenamiento jur\u00eddico, como garant\u00eda de los ciudadanos ante el inicio de un proceso judicial. Este trabajo persigue identificar y analizar desde distintos \u00e1mbitos las numerosas implicaciones que tal instituci\u00f3n encierra, desde su \u00e1mbito formal y material a la consideraci\u00f3n y problem\u00e1tica moral con la que lidia el profesional de la abogac\u00eda cada d\u00eda, en el normal ejercicio de su profesi\u00f3n. Para ello, se lleva a cabo una revisi\u00f3n hist\u00f3rica y conceptual de las ideas de culpa, justicia y derecho a la defensa hasta llegar a un an\u00e1lisis del panorama actual en Europa y en Espa\u00f1a.
Palabras clave: <\/strong>Historia del derecho, principios legales, justicia, moralidad, culpabilidad.<\/p>\n<\/div>\n\n\n\n

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The right of defense constitutes one of the basic constitutionals principles in our legal system, as a garanty of citizens upon a judicial process. This paper\u2019s aim is to point and analyze form diverse point of view, the amount of implications with it embodies, from its formal and material point view, to the moral conundrum in wich a lawyer is inmserse every day, in his regular working duties. For that purpose, it is displayed an historical and conceptual review of the notions of guilt, justice and right of defense until getting to an analysis of the European and Spanish scenario.
Keywords:<\/strong> History of law, legal principles, justice, morality, guilty.<\/p>\n<\/div>\n<\/div>\n\n\n\n

La complejidad del sentido. Un estudio reol\u00f3gico <\/strong>
The complexity of meaning. A reological study <\/em><\/strong>
Pablo Guti\u00e9rrez Alonso                                      <\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Para el ser humano, lo real tiene sentido y no puede por menos que tenerlo. No se est\u00e1 entendiendo principalmente el t\u00e9rmino sentido como sentido l\u00f3gico que se opone, por ejemplo, al sinsentido, sino como un car\u00e1cter que adquiere lo real cuando entra a formar parte de la vida humana. Este car\u00e1cter corresponde a una nota real y f\u00edsica que, al igual que otras notas, es actualizada por la inteligencia humana como algo de suyo; como algo real. Desde este punto de vista, el sentido de lo real es a su vez una realidad: se est\u00e1 ante la realidad del sentido. Por ello, desde aqu\u00ed se llevar\u00e1 a cabo un an\u00e1lisis reol\u00f3gico de la realidad del sentido y de su riqueza y complejidad. Como realidad que es, el sentido es algo f\u00edsico, pero su modo de realidad es la \u201cirrealidad\u201d, que en este caso s\u00f3lo se da en la vida humana. Es una realidad virtual que, como toda realidad, tiene una estructura abierta, transcendental y compleja, presentando distintos momentos: un momento c\u00f3smico o universal y un momento vital o personal, que tiene a su vez tres momentos estructurales que a\u00fanan 1) instancias y recursos, 2) valores y 3) posibilidades.
Palabras clave:<\/strong> Realidad, ser, recursos, valores, posibilidades.<\/p>\n<\/div>\n\n\n\n

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For human beings, the real has meaning and can only have meaning. The term meaning is not primarily understood as a logical sense which is opposed, for example, to meaninglessness, but as a character which the real acquires when it becomes part of human life. This character corresponds to a real and physical note which, like other notes, is actualized by human intelligence as something in its own right; as something real. From this point of view, the meaning of the real is in turn a reality: we are faced with the reality of meaning. Therefore, from this proposal, a reological analysis of the reality of meaning and its richness and complexity will be carried out. As the reality that it is, meaning is something physical, but its mode of reality is \u201cunreality\u201d, which in this case only occurs in human life. It is a virtual reality which, like all reality, has an open, transcendental and complex structure, presenting different moments: a cosmic or universal moment and a vital or personal moment, which in turn has three structural moments that combine 1) instances and resources, 2) values and  3) possibilities.
Keywords<\/strong>: <\/strong>Reality, being, resources, values, possibilities.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Realidad y experiencia de realidad <\/strong>
Reality and experience of reality<\/strong><\/em>
Enrique Aramendia<\/em>
Grupo Internacional de Investigaci\u00f3n Cient\u00edfico-Filos\u00f3fica \u201cRealidad y Proceso\u201d (Filosof\u00eda Fundamental), Espa\u00f1a
Mar\u00eda Corretge<\/em>
Real Colegio de M\u00e9dicos, Reino Unido<\/p>\n\n\n\n

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De acuerdo con una interpretaci\u00f3n bastante extendida, la percepci\u00f3n de la realidad se produce de manera directa e inmediata. Hay diferentes formas de oponerse a esta interpretaci\u00f3n. Una de ellas es el hecho de que no siempre existe una alineaci\u00f3n entre lo que siento que es real, lo que creo que es real y lo que es objetivamente (intersubjetivamente) real. En este art\u00edculo se analiza la desalineaci\u00f3n entre veracidad subjetiva, veracidad dox\u00e1stica y veracidad objetiva, con especial atenci\u00f3n al caso de las alucinaciones en pacientes con Parkinson y a las din\u00e1micas de alineaci\u00f3n de realidad que suceden en ellos. La conclusi\u00f3n es que la percepci\u00f3n de la realidad del mundo exterior no es ni directa ni inmediata, incluso aunque se sienta como tal. No obstante, se sugiere la posibilidad de una experiencia consciente para la cual no existe desalineaci\u00f3n entre la experiencia de realidad y la realidad, a saber, la experiencia del \u201cahora fenom\u00e9nico\u201d o puro \u201cser en el tiempo\u201d.
Palabras clave:<\/strong> Presencia perceptual, enfermedad de Parkinson, realidad, experiencia de realidad, veracidad subjetiva.<\/p>\n<\/div>\n\n\n\n

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According to a controversial interpretation, every perception of reality is direct and immediate. There are several ways to confront this interpretation. One of them is the fact that sometimes what one feels that is real, what one believes that is real and what is objectively real can be contradictory. Here we are going to analyze these misalignments between subjective veridicality, doxastic veridicality, and objective veridicality. We will focus on a particular case: hallucinations in patients of Parkinson disease and their alignment dynamics. This leads to the conclusion that the perception of reality is neither direct nor immediate, even though it may be felt as such. However, we suggest that there might be an instance of experience where experience of reality and reality may coincide: the \u201cphenomenal now\u201d or the experience of \u201cjust being in time\u201d.
Keywords:<\/strong> Perceptual presence, Parkinson disease, reality, experience of reality, subjective veridicalitys.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Noolog\u00eda del consumo compensatorio<\/strong>
Noology of compensatory consumption <\/strong><\/em>
Daniel Rubio Ad\u00e1n<\/em>
Universidad Nacional de Educaci\u00f3n a Distancia, Espa\u00f1a<\/p>\n\n\n\n

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Investigar el consumo compensatorio desde la noolog\u00eda exige profundizar en la metaf\u00edsica de la felicidad. El consumo compensatorio se funda en una voluntad de ser feliz, la cual radica en el mismo apoderamiento con que el poder de lo real impele al hombre a cobrar su figura de absoluto relativo sin declarar qu\u00e9 figura concreta. Un apoderamiento enigm\u00e1tico que le mantiene inquieto. Zubiri desarroll\u00f3 esta inquietud en El hombre y Dios<\/em> (1984). El presente trabajo ampl\u00eda la inquietud por lo enigm\u00e1tico como fundante de la inquietud por la felicidad. La frustraci\u00f3n es principio de la voluntad de compensaci\u00f3n, entendida como \u201ccubrimiento\u201d de la frustraci\u00f3n con una fruici\u00f3n. Cuando el hombre consume informado por esta voluntad de compensaci\u00f3n, consume compensatoriamente.
Palabras clave:<\/strong> Xavier Zubiri, hombre, felicidad, frustraci\u00f3n, enigma.<\/p>\n<\/div>\n\n\n\n

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Investigating compensatory consumption from Noology requires delving into the metaphysics of happiness. Compensatory consumption is based on a will to be happy, which is rooted in the same empowerment with which the power of the real impels man to collect his figure of relative absolute without declaring what concrete figure. An enigmatic empowerment that keeps him restless. Zubiri developed this concern in El hombre y Dios<\/em> (1984). The present work develops the concern for the enigmatic as the foundation of the concern for happiness. Frustration is the beginning of the will to compensate, understood as \u201ccovering\u201d frustration with fruition. When man consumes informed by this will to compensate, he consumes compensatorily.
Keywords:<\/strong> Xavier Zubiri, man, happiness, frustration, enigma.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\u00bfQu\u00e9 es metaf\u00edsica? <\/strong>
What is metaphysics?<\/strong><\/em>
Carlos Sierra-Lechuga<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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La metaf\u00edsica es la filosof\u00eda fundamental. Esto significa, por un lado, que la filosof\u00eda es una investigaci\u00f3n metaf\u00edsica de lo f\u00edsico y, por otro, que la metaf\u00edsica es una investigaci\u00f3n de lo f\u00edsicamente trascendental. De resultas de esto, la filosof\u00eda es una investigaci\u00f3n de lo f\u00edsicamente trascendental en<\/em> lo f\u00edsico. No es ret\u00f3rica, es un asunto de base que los fil\u00f3sofos tendr\u00edamos que tener claro en un momento en que todo discurso \u2013la \u201cl\u00f3gica\u201d primero, la \u201cciencia\u201d despu\u00e9s, etc.\u2013 quiere como \u201csuplantar\u201d la metaf\u00edsica. A fundamentar estas \u201cdefiniciones\u201d y a elucidar cada noci\u00f3n involucrada en ellas me dedicar\u00e9 en lo siguiente. El motivo: en una \u00e9poca tenebrosa como la nuestra para la inteligencia sensiblemente filos\u00f3fica, donde la logorrea dicta su ley, aclarar lo b\u00e1sico es un acto de liberadora rebeld\u00eda.
Palabras clave:<\/strong> Filosof\u00eda primera, fundamentos de filosof\u00eda, reolog\u00eda filos\u00f3fica, principio metaf\u00edsico de responsabilidad f\u00edsica, filosof\u00eda trascendental.<\/p>\n<\/div>\n\n\n\n

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Metaphysics is fundamental philosophy. This means, on the one hand, that philosophy is a metaphysical investigation of the physical and, on the other hand, that metaphysics is an investigation of the physically transcendental. As a result of this, philosophy is an investigation of the physically transcendental in<\/em> the physical. This is not rhetoric; it is a basic issue that we philosophers should have clear at a time when every discourse \u2013\u201clogic\u201d first, \u201cscience\u201d second, etc.\u2013 seeks to \u201csupplant\u201d metaphysics. I will devote the following to grounding these \u201cdefinitions\u201d and elucidating each notion involved in them. The motive: in an era as dark as ours for the sensibly philosophical intelligence, where logorrhea dictates its law, clarifying the basics is an act of liberating rebellion.
Keywords:<\/strong> First philosophy, foundations of philosophy, philosophical reology, metaphysical principle of physical responsibility, transcendental philosophyy.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Proleg\u00f3menos para una reolog\u00eda de la t\u00e9cnica<\/strong>
Prolegomena for a reology of technics  <\/strong><\/em>
V\u00edctor G. Garc\u00eda-Casta\u00f1eda<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Este texto tiene como objetivo dar cuenta de la ineludible mir\u00edada de mediaciones que ocurren en la realidad, mediaciones que cargan un componente t\u00e9cnico que se encuentra inscrito en los modos de relacionarnos respectivamente con lo que nos rodea. Se trata de sentar las bases, siempre abiertas y en continuo desarrollo, desde las que podr\u00eda erigirse una metaf\u00edsica de la t\u00e9cnica. Debido al desd\u00e9n de la filosof\u00eda occidental por la t\u00e9cnica \u2013que hist\u00f3ricamente la ha considerado como menor o secundaria\u2013, resulta pertinente trazar un recorrido sobre c\u00f3mo se ha pensado la t\u00e9cnica desde sus horizontes prometeicos y post-humanos, a efecto de discernir entre lo que es necesario rescatar o desechar de la tradici\u00f3n que nos ha tra\u00eddo hasta ahora para, luego, proponer una metaf\u00edsica de la t\u00e9cnica que d\u00e9 cuenta de su propio de suyo dar de s\u00ed,<\/em> lo cual podr\u00eda servir de un marco para el despliegue de una reolog\u00eda de la t\u00e9cnica.
Palabras clave:<\/strong> Mediaci\u00f3n, instrumento, \u00e1mbito, promete\u00edsmo, post-humanismo.<\/p>\n<\/div>\n\n\n\n

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This text aims to account for the unavoidable myriad of mediations that occur in reality, mediations that carry a technical component that is inscribed in the ways we relate to what surrounds us. The purpose is to lay the foundations, always open and in continuous development, from which a metaphysics of technics could be built. Due to the disdain of Western philosophy against technics \u2013which has historically considered it as minor or secondary\u2013 it is pertinent to trace a path on how technics has been thought from its Promethean and post-human horizons, in order to discern between what is necessary to rescue or discard from the tradition that has brought us until our current condition, and then propose a metaphysics of technology that takes into account its own giving of itself<\/em> in its own right<\/em>, which could serve as a framework for the deployment of a reology of technology.
Keywords:<\/strong> Mediation, instrument, ambit, Prometheanism, post-humanism.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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\u00bfQuieres publicar? Revisa nuestra convocatoria<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2022 Una aproximaci\u00f3n al \u201cproblema\u201d de la mujer desde la filosof\u00eda pol\u00edtica: \u00bfes la mistificaci\u00f3n de lo femenino una suerte de opresi\u00f3n?
Sheila L\u00f3pez P\u00e9rez<\/em><\/strong>
\u2022 Acerca del derecho de defensa:
\nrecorrido hist\u00f3rico y conceptual
Miguel \u00c1ngel Rey Burgos
\n<\/em><\/strong>
\u2022 La complejidad del sentido. Un estudio reol\u00f3gico
Pablo Guti\u00e9rrez Alonso<\/em><\/strong>
\u2022 Realidad y experiencia de realidad
Enrique Aramendia y Mar\u00eda Corretge<\/em><\/strong>
\u2022 Noolog\u00eda del consumo compensatorio
Daniel Rubio Ad\u00e1n<\/em><\/strong>
\u2022 \u00bfQu\u00e9 es metaf\u00edsica?
Carlos Sierra-Lechuga<\/em><\/strong>
\u2022 Proleg\u00f3menos para una reolog\u00eda de la t\u00e9cnica
V\u00edctor G. Garc\u00eda Casta\u00f1eda<\/em><\/p>\n","protected":false},"author":1,"featured_media":496,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,21,25,9,8,5,24],"tags":[],"class_list":["post-495","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-filosofia-del-derecho","category-filosofia-politica","category-filosofia-social","category-metafisica","category-noologia","category-reologia","category-tecnologia"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":2}},"yoast_head":"\nN\u00famero 6 - Revista de Filosof\u00eda Fundamental<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/filosofiafundamental.com\/revista\/numero-6\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00famero 6 - Revista de Filosof\u00eda Fundamental\" \/>\n<meta property=\"og:description\" content=\"\u2022 Una aproximaci\u00f3n al \u201cproblema\u201d de la mujer desde la filosof\u00eda pol\u00edtica: \u00bfes la mistificaci\u00f3n de lo femenino una suerte de opresi\u00f3n? Sheila L\u00f3pez P\u00e9rez\u2022 Acerca del derecho de defensa: recorrido hist\u00f3rico y conceptual Miguel \u00c1ngel Rey Burgos \u2022 La complejidad del sentido. Un estudio reol\u00f3gico Pablo Guti\u00e9rrez Alonso\u2022 Realidad y experiencia de realidad Enrique Aramendia y Mar\u00eda Corretge\u2022 Noolog\u00eda del consumo compensatorio Daniel Rubio Ad\u00e1n\u2022 \u00bfQu\u00e9 es metaf\u00edsica? Carlos Sierra-Lechuga\u2022 Proleg\u00f3menos para una reolog\u00eda de la t\u00e9cnica V\u00edctor G. 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