{"id":480,"date":"2023-09-08T15:35:11","date_gmt":"2023-09-08T15:35:11","guid":{"rendered":"https:\/\/filosofiafundamental.com\/revista\/?p=480"},"modified":"2025-02-11T11:38:36","modified_gmt":"2025-02-11T11:38:36","slug":"numero-5","status":"publish","type":"post","link":"https:\/\/filosofiafundamental.com\/revista\/numero-5\/","title":{"rendered":"N\u00famero 5"},"content":{"rendered":"\n
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Revista de Filosof\u00eda Fundamental<\/h4>\n\n\n\n

N\u00famero 5
septiembre-diciembre
2023<\/p>\n<\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div>\n<\/div>\n\n\n\n
Contenido:<\/h5>\n\n\n\n

Nota Editorial <\/strong>
David Higuera Flechas<\/em><\/em><\/em><\/p>\n\n\n\n

El sentido de lo real en la inteligencia sentiente<\/strong>
The meaning of the real in sentient intelligence <\/em><\/strong>
Pablo Guti\u00e9rrez Alonso<\/em><\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Zubiri distingue entre cosa-realidad y cosa-sentido, pero su desarrollo en Inteligencia Sentiente<\/em> enriquece la idea de \u201csentido\u201d desde el logos que, por su aprehensi\u00f3n dual y su actualizaci\u00f3n diferencial, desdobla lo aprehendido en \u201csu realidad\u201d y en lo que esa realidad \u201ces\u201d en el campo de realidad (\u201centre\u201d las dem\u00e1s cosas reales y \u201cen funci\u00f3n\u201d suya), diferenciando dos momentos: lo que \u201ces\u201d respecto de la realidad humana y lo que \u201ces\u201d respecto del cosmos o universo. Son dos sentidos: vital o personal y c\u00f3smico o universal. Aunque se llame sentido s\u00f3lo al primero, hay que considerar que lo real es m\u00e1s que lo que es por su contenido, pues tiene un \u201cser\u201d que conlleva su momento \u201cpara la realidad humana\u201d y su momento \u201cpara el universo\u201d.
Palabras clave:<\/strong> Significado, lenguaje, logos, ser, Xavier Zubiri.<\/p>\n<\/div>\n\n\n\n

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Zubiri distinguishes between reality-thing and meaning-thing, but their development in Sentient Intelligence <\/em>enriches the idea of \u201cmeaning\u201d from the logos which, by its dual apprehension and its differential actualization, splits what is apprehended in \u201cits reality\u201d and in what that reality \u201cis\u201d in the field of reality (\u201camong\u201d the other real things and \u201cin function\u201d of it), differentiating two moments: what \u201cis\u201d with respect to human reality and what \u201cis\u201d with respect to the cosmos or universe. There are two meanings: vital or personal and cosmic or universal. Although only the first is called meaning, we must consider that the real is more than what it is because of its content, for it has a \u201cbeing\u201d that entails its moment \u201cfor human reality\u201d and its moment \u201cfor the universe\u201d.
Keywords<\/strong>: Significance, reality, logos, being, Xavier Zubiri.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\u00bfPresupone el determinismo cl\u00e1sico la reversibilidad temporal?<\/strong>
Does classical determinism presuppose temporal reversibility? <\/em><\/strong>
Francisco Andr\u00e9s Haro Almansa<\/em>
Universidad de M\u00e1laga, Espa\u00f1a<\/p>\n\n\n\n

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Este trabajo intenta delimitar dos cuestiones que algunos f\u00edsicos y fil\u00f3sofos han tratado conjuntamente: el debate sobre el estatuto de la irreversibilidad temporal y el problema del determinismo (especialmente en la versi\u00f3n laplaciana). Para ello, tras una presentaci\u00f3n del problema, se comienza exponiendo c\u00f3mo surgi\u00f3 el concepto de irreversibilidad, el debate posterior sobre su estatuto y su conexi\u00f3n con el problema del determinismo. A continuaci\u00f3n, se exponen las cr\u00edticas de Ilya Prigogine al determinismo bas\u00e1ndose en el concepto de irreversibilidad. Finalmente, se expone la tesis determinista tal como fue formulada por Laplace en 1814, atendiendo a su contexto y fundamentos, para mostrar que no est\u00e1 vinculada al concepto de reversibilidad temporal.
Palabras clave: <\/strong>Laplace, Prigogine, irreversibilidad, causalidad, mecanicismo.<\/p>\n<\/div>\n\n\n\n

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This paper attempts to delimit two questions that some physicists and philosophers have dealt with together: the debate on the status of temporal irreversibility and the problem of determinism (especially in the Laplacian version). For this purpose, after a presentation of the problem, we begin by explaining how the concept of irreversibility arose, the subsequent debate on its status and its connection with the problem of determinism. Then, we present Ilya Prigogine\u2019s criticisms of determinism based on the concept of irreversibility. Finally, the deterministic thesis as formulated by Laplace in 1814 is presented, taking into account its context and foundations, in order to show that it is not linked to the concept of temporal reversibility.
Keywords:<\/strong> Laplace, Prigogine, irreversibility, causation, mechanicism.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Lineamientos generales de la reolog\u00eda filos\u00f3fica <\/strong>
General outlines of philosophical reology <\/em><\/strong>
David Higuera Flechas                                                              <\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Aunque ya hay disponible bibliograf\u00eda b\u00e1sica de reolog\u00eda, este texto pretende sintetizar en una panor\u00e1mica las caracter\u00edsticas que constituyen a esta nueva herramienta filos\u00f3fica. Mi prop\u00f3sito es presentar un escrito breve en el que el amplio p\u00fablico pueda introducirse a esta forma actual de filosofar.
Palabras clave:<\/strong> Filosof\u00eda contempor\u00e1nea, herramientas conceptuales, marco te\u00f3rico, realismo, ontolog\u00eda.<\/p>\n<\/div>\n\n\n\n

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Although a basic bibliography of reology is already available, this paper intends to synthesize in an overview the characteristics that constitute this new philosophical tool. My purpose is to present a brief text in which the wide public can be introduced to this contemporary form of philosophizing.
Keywords<\/strong>: <\/strong>Contemporary philosophy, conceptual tools, theoretical framework, realism, ontology.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Saberes talitativos y filosof\u00eda trascendental, brev\u00edsimo comentario <\/strong>
Talitative knowledges and transcendental philosophy, a very brief commentary<\/strong><\/em>
Carlos Sierra-Lechuga<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Los diversos saberes se aproximan a las cosas desde un enfoque diferente. De entre ellos, hay un saber en cierto sentido especial que no se centra en las distintas caracter\u00edsticas<\/em> que puedan caracterizar las cosas, sino m\u00e1s bien en los caracteres<\/em> que \u201ctodas comparten\u201d, ese es el saber filos\u00f3fico. Mientras que unos son saberes \u201ctalitativos\u201d, por ocuparse de tales<\/em> o cuales cosas, el otro es un saber \u201ctrascendental\u201d. Por eso, la filosof\u00eda no puede hacerse hoy m\u00e1s que trabajando en equipo. As\u00ed lo hace la reolog\u00eda.
Palabras clave:<\/strong> Reolog\u00eda filos\u00f3fica, trabajo en equipo, filosof\u00eda de la ciencia, historia de la filosof\u00eda, metaf\u00edsica contempor\u00e1nea.<\/p>\n<\/div>\n\n\n\n

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The various forms of knowledge approach things from a different perspective. Among them, there is a certain special kind of knowledge that does not focus on the different characteristics<\/em> that may characterize things, but rather on the characters<\/em> that \u201cthey all share\u201d; this is philosophical knowledge. While some are \u201ctalitative\u201d knowledge, because they deal with such and such things, the other is \u201ctranscendental\u201d knowledge. For this reason, philosophy today can only be done as a team. This is what reology does.
Keywords:<\/strong> Philosophical reology, teamwork, philosophy of science, history of philosophy, contemporary metaphysics.<\/p>\n<\/div>\n<\/div>\n\n\n\n

La complejidad de lo real<\/strong>
The<\/i><\/strong> complexity of the real<\/strong><\/em>
Gerardo Trujillo-Ca\u00f1ellas<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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El problema que se nos plantea es que los tratamientos habituales de la complejidad suelen limitarse a un enfoque epistemol\u00f3gico. Pero permanece como tarea una reflexi\u00f3n sobre sus fundamentos metaf\u00edsicos, una reflexi\u00f3n reol\u00f3gica, a pesar de que existan algunos intentos en esta l\u00ednea. En este trabajo quiero proponer algunas herramientas presentes en la filosof\u00eda zubiriana, pero repensadas reol\u00f3gicamente, como un intento de ver la capacidad explicativa de la reolog\u00eda en la complejidad de lo real, siendo aqu\u00e9lla una herramienta para hacer metaf\u00edsica a la altura de los tiempos. Para ello, ordeno la exposici\u00f3n en los siguientes pasos: la instalaci\u00f3n del horizonte de la complejidad, insuficiencias en el tratamiento de una metaf\u00edsica de la complejidad y algunas propuestas precursoras de la reolog\u00eda, la propuesta reol\u00f3gica y una conclusi\u00f3n.
Palabras clave:<\/strong> Reolog\u00eda, estructuralismo, dinamismo, metaf\u00edsica, filosof\u00eda contempor\u00e1nea.<\/p>\n<\/div>\n\n\n\n

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The problem we face is that the usual treatments of complexity are usually limited to an epistemological approach. But a reflection on its metaphysical foundations, a reological reflection, remains as a task, although there are some attempts in this line. In this paper I want to propose some tools present in Zubirian philosophy, but rethought reologically, as an attempt to see the explanatory capacity of reology in the complexity of the real, being it a tool to make metaphysics at the height of the times. To this end, I organize the exposition in the following steps: the installation of the horizon of complexity, inadequacies in the treatment of a metaphysics of complexity and some precursor proposals of reology, the reological proposal and a conclusion.
Keywords:<\/strong> Reology, structuralism, dynamism, metaphysics, contemporary philosophy.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Breve nota sobre reolog\u00eda y complejidad <\/strong>
A brief note on reology and complexity<\/strong><\/em>
Pedro Abell\u00e1n Ballesta<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Han sido numerosos los intentos de clarificar las diferencias entre distintas disciplinas cient\u00edficas. Un esfuerzo recurrente, por parte de fil\u00f3sofos de las ciencias, es llevar a cabo una jerarquizaci\u00f3n que pueda dar cuenta del nivel entre teor\u00edas y leyes, m\u00e9todos de indagaci\u00f3n, composici\u00f3n de sus elementos, resultados de sus investigaciones, etc. En el fondo, se esconde en ello la idea de \u201cniveles de realidad\u201d. Por su parte, la reolog\u00eda es una metodolog\u00eda metaf\u00edsica que indaga la realidad de un modo transversal a las diversas cosas reales y, en consecuencia, es contraria a la jerarquizaci\u00f3n y al reduccionismo, es decir, a una relaci\u00f3n vertical entre disciplinas cient\u00edficas. Esta otra opci\u00f3n parece m\u00e1s acorde con la complejidad de lo real.
Palabras clave:<\/strong> Reduccionismo, emergentismo, pluralismo, f\u00edsica, qu\u00edmica.<\/p>\n<\/div>\n\n\n\n

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Numerous attempts have been made to clarify the differences between different scientific disciplines. A recurrent effort, on the part of philosophers of science, is to carry out a hierarchization that can account for the level between theories and laws, methods of inquiry, composition of their elements, results of their research, etc. At bottom, it hides the idea of \u201clevels of reality\u201d. For its part, reology is a metaphysical methodology that investigates reality in a way that is transversal to the various real things and, consequently, is contrary to hierarchization and reductionism, i.e., to a vertical relationship between scientific disciplines. This other option seems more in keeping with the complexity of reality.
Keywords:<\/strong> Reductionism, emergentism, pluralism, physics, chemistry.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Ontolog\u00eda y reolog\u00eda: metaf\u00edsica de procesos y la complejidad de lo real<\/strong>
Ontology and reology: Process metaphysics and the complexity of the real  <\/strong><\/em>
Carlos Sierra-Lechuga<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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La ontolog\u00eda trata de objetos, propiedades y relaciones.<\/em> La realidad, sin embargo, no muestra sensu stricto<\/em> ni objetos, ni propiedades, ni relaciones (\u201csupervenientes\u201d o categoriales). Por su parte, la reolog\u00eda filos\u00f3fica, al partir in medias res<\/em> y continuar sus investigaciones por la \u201cv\u00eda f\u00edsica\u201d y no por la \u201cv\u00eda l\u00f3gica\u201d, se sit\u00faa de lleno en el dinamismo de la complejidad de lo real; apta como es para tratar de sistemas, caracter\u00edsticas y estructuras.<\/em> Mientras que las primeras son categor\u00edas l\u00f3gicas (u \u201conto-l\u00f3gicas\u201d), las segundas son categor\u00edas reales (o reol\u00f3gicas). Por ello, no la ontolog\u00eda sino la reolog\u00eda es la herramienta te\u00f3rica contempor\u00e1nea para investigar filos\u00f3ficamente, a la altura de los tiempos, la estructura din\u00e1mica de la complejidad de lo real.
Palabras clave:<\/strong> Dinamismo, estructuras, sistemas, metaf\u00edsica, ciencias.<\/p>\n<\/div>\n\n\n\n

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Ontology deals with objects, properties and relations.<\/em> Reality, however, shows sensu stricto<\/em> neither objects, nor properties, nor (\u201csupervenient\u201d or categorical) relations. Philosophical reology, on the other hand, by starting in medias res<\/em> and continuing its investigations by the \u201cphysical way\u201d and not by the \u201clogical way\u201d, places itself entirely in the dynamism of the complexity of the real; apt as it is to deal with systems, characteristics and structures.<\/em> While the former are logical (or \u201conto-logical\u201d) categories, the latter are real (or reological) categories. Thus, not ontology but reology is the contemporary theoretical tool to investigate philosophically, at the height of the times, the dynamic structure of the complexity of the real.
Keywords:<\/strong> Dynamism, structures, systems, metaphysics, sciences.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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\u00bfQuieres publicar? Revisa nuestra convocatoria<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2022 El sentido de lo real en la inteligencia sentiente
Pablo Guti\u00e9rrez Alonso<\/em><\/strong>
\u2022 \u00bfPresupone el determinismo cl\u00e1sico la reversibilidad temporal?
Francisco Andr\u00e9s Haro Almansa<\/em><\/strong>
\u2022 Lineamientos generales de la reolog\u00eda filos\u00f3fica
David Higuera Flechas<\/em><\/strong>
\u2022 Saberes talitativos y filosof\u00eda trascendental, brev\u00edsimo comentario
Carlos Sierra-Lechuga<\/em><\/strong>
\u2022 La complejidad de lo real
Gerardo Trujillo-Ca\u00f1ellas<\/em><\/strong>
\u2022 Breve nota sobre reolog\u00eda y complejidad
Pedro Abell\u00e1n Ballesta<\/em><\/strong>
\u2022 Ontolog\u00eda y reolog\u00eda: metaf\u00edsica de procesos y la complejidad de lo real
Carlos Sierra-Lechuga<\/em><\/p>\n","protected":false},"author":1,"featured_media":481,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,6,16,8,5],"tags":[],"class_list":["post-480","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-epistemologia","category-filosofia-de-la-ciencia","category-fisica","category-noologia","category-reologia"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":2}},"yoast_head":"\nN\u00famero 5 - Revista de Filosof\u00eda Fundamental<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/filosofiafundamental.com\/revista\/numero-5\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00famero 5 - Revista de Filosof\u00eda Fundamental\" \/>\n<meta property=\"og:description\" content=\"\u2022 El sentido de lo real en la inteligencia sentiente Pablo Guti\u00e9rrez Alonso\u2022 \u00bfPresupone el determinismo cl\u00e1sico la reversibilidad temporal? Francisco Andr\u00e9s Haro Almansa\u2022 Lineamientos generales de la reolog\u00eda filos\u00f3fica David Higuera Flechas\u2022 Saberes talitativos y filosof\u00eda trascendental, brev\u00edsimo comentario Carlos Sierra-Lechuga\u2022 La complejidad de lo real Gerardo Trujillo-Ca\u00f1ellas\u2022 Breve nota sobre reolog\u00eda y complejidad Pedro Abell\u00e1n Ballesta\u2022 Ontolog\u00eda y reolog\u00eda: metaf\u00edsica de procesos y la complejidad de lo real Carlos Sierra-Lechuga\" \/>\n<meta property=\"og:url\" content=\"https:\/\/filosofiafundamental.com\/revista\/numero-5\/\" \/>\n<meta property=\"og:site_name\" content=\"Revista de Filosof\u00eda Fundamental\" \/>\n<meta property=\"article:published_time\" content=\"2023-09-08T15:35:11+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-02-11T11:38:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/filosofiafundamental.com\/revista\/wp-content\/uploads\/2024\/02\/Portada-FRENTE-01-png.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1806\" \/>\n\t<meta property=\"og:image:height\" content=\"2787\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/filosofiafundamental.com\/revista\/wp-content\/uploads\/2024\/02\/Portada-FRENTE-01-png.png\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Filosof\u00eda Fundamental\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebSite\",\"@id\":\"https:\/\/filosofiafundamental.com\/revista\/#website\",\"url\":\"https:\/\/filosofiafundamental.com\/revista\/\",\"name\":\"Revista de Filosof\u00eda Fundamental\",\"description\":\"Academic journal\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/filosofiafundamental.com\/revista\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"es\"},{\"@type\":\"ImageObject\",\"@id\":\"https:\/\/filosofiafundamental.com\/revista\/numero-5\/#primaryimage\",\"inLanguage\":\"es\",\"url\":\"https:\/\/filosofiafundamental.com\/revista\/wp-content\/uploads\/2024\/02\/Portada-FRENTE-01-png.png\",\"contentUrl\":\"https:\/\/filosofiafundamental.com\/revista\/wp-content\/uploads\/2024\/02\/Portada-FRENTE-01-png.png\",\"width\":1806,\"height\":2787},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/filosofiafundamental.com\/revista\/numero-5\/#webpage\",\"url\":\"https:\/\/filosofiafundamental.com\/revista\/numero-5\/\",\"name\":\"N\u00famero 5 - 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