{"id":428,"date":"2023-01-01T16:31:00","date_gmt":"2023-01-01T16:31:00","guid":{"rendered":"https:\/\/filosofiafundamental.com\/revista\/?p=428"},"modified":"2024-10-24T09:24:42","modified_gmt":"2024-10-24T09:24:42","slug":"numero-3","status":"publish","type":"post","link":"https:\/\/filosofiafundamental.com\/revista\/numero-3\/","title":{"rendered":"N\u00famero 3"},"content":{"rendered":"\n
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Revista de Filosof\u00eda Fundamental<\/h4>\n\n\n\n

N\u00famero 3
enero-abril
2023<\/p>\n<\/div>\n\n\n\n

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Contenido:<\/h5>\n\n\n\n

Nota Editorial <\/strong>
Carlos Sierra-Lechuga<\/em><\/em><\/p>\n\n\n\n

Editorial: Memorias de un encuentro de Ciencia y Fe<\/strong>
Manuel David Morales \/ Pablo de Felipe<\/p>\n\n\n\n

Meditaci\u00f3n sobre la vida buena<\/strong>
Meditation on the good life <\/em><\/strong>
Jos\u00e9 Alfonso Villa S\u00e1nchez<\/em>
Instituto de Investigaciones Filos\u00f3ficas Universidad Michoacana de San Nicol\u00e1s de Hidalgo, M\u00e9xico<\/p>\n\n\n\n

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El objetivo de esta meditaci\u00f3n es recuperar la fuerza con la que una fil\u00f3sofa como M. Nussbaum vuelve sobre la complejidad y paradoja de la acci\u00f3n humana, en el marco de la tradici\u00f3n que tiene sus or\u00edgenes en Arist\u00f3teles. En esa vuelta a la acci\u00f3n humana, m\u00e1s all\u00e1 de donde la tradici\u00f3n deontol\u00f3gica la ha dejado, la reflexi\u00f3n recupera la grandeza y la profundidad de los actos humanos al mismo tiempo que su fragilidad. La relaci\u00f3n entre deliberaci\u00f3n y vida buena se convierte en el coraz\u00f3n de la presente.
Palabras clave:<\/strong> Acci\u00f3n humana, deliberaci\u00f3n, prudencia, praxis, fragilidad humana..<\/p>\n<\/div>\n\n\n\n

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The objective of this meditation is to recover the force with which a philosopher like M. Nussbaum returns to the complexity and paradox of human action, within the framework of the tradition that has its origins in Aristotle. In this return to human action, beyond where the ethical tradition has left it, reflection recovers the greatness and depth of human acts at the same time as their fragility. The relationship between deliberation and the good life becomes the heart of the present mediation, looking back to the old Socrates of Plato.
Keywords<\/strong>: Human action, deliberation, prudence, praxis, human frailty.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Seiendes <\/em>y tiempo: sobre una traducci\u00f3n acertada y sus implicaciones<\/strong>
Seiendes and time On a suitable translation and its implications <\/em><\/strong>
Enrique Aramendia Muneta<\/em>
Universidad Complutense de Madrid, Espa\u00f1a<\/p>\n\n\n\n

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Tomando como excusa dos asuntos solo aparentemente anecd\u00f3ticos e inconexos \u2013la acertada de decisi\u00f3n de Gaos de traducir Seiendes <\/em>como \u201cente\u201d y el modus de un personaje de ficci\u00f3n como George Kaplan\u2013, este art\u00edculo trata de sugerir que la relaci\u00f3n entre la noci\u00f3n de tiempo como \u201cahora\u201d y la noci\u00f3n de ser expectante, reteniente y presentante es de tipo fundamental y su aceptaci\u00f3n supone un problema de calado mucho mayor. Parece necesario articular conjuntamente no dos sino tres nociones: ente que es, tiene y espera, tiempo como ahora y conciencia temporal.
Palabras clave: <\/strong>Heidegger, ahora-fenom\u00e9nico, aqu\u00ed-fenom\u00e9nico, conciencia de tiempo, ser-ah\u00ed..<\/p>\n<\/div>\n\n\n\n

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Taking as an excuse two only apparently disconnected facts \u2013Gaos\u2019 accurate decision of translating Seiendes <\/em>on spanish as \u201cente\u201d and the modus on a fictional character as George Kaplan\u2013 this paper tries to push the idea that the relation between time as \u201cnow\u201d and being (\u201cente\u201d) as expecting, retaining and presenting is of a fundamental kind and its acceptance is a much bigger problem. It seems necessary to articulate together not two but three notions: being that is.
Keywords:<\/strong> Heidegger, phenomenal now, phenomenal here, temporal consciousness, being-there.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Modificaci\u00f3n biol\u00f3gica del paisaje temporal eco-evolutivo<\/strong>
Biological modification of eco-evolutionationary timescapes <\/em><\/strong>
Dancizo Toro Rivadeneira                                                              <\/em>
Universidad Complutense de Madrid, Espa\u00f1a
Museo Nacional de Ciencias Naturales de Madrid, Espa\u00f1a<\/p>\n\n\n\n

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Al proponer que los organismos, mientras son seleccionados, modifican su paisaje adaptativo, la Teor\u00eda de la Construcci\u00f3n de Nichos representa la evoluci\u00f3n en t\u00e9rminos de causalidad rec\u00edproca entre organismo y ambiente. No obstante, el vigor actual de esta propuesta est\u00e1 limitado por asunciones heredadas de la visi\u00f3n est\u00e1ndar de la evoluci\u00f3n: tanto los nichos construidos como los mecanismos de construcci\u00f3n se circunscriben a una correlaci\u00f3n en el espacio adaptativo entre factores fisicoqu\u00edmicos del entorno y caracteres morfogen\u00e9ticos de los organismos. As\u00ed, la temporalidad de los nichos en<\/em> construcci\u00f3n y de los procesos de<\/em> construcci\u00f3n es escasamente estimada. Resulta necesario superar estos l\u00edmites en la concepci\u00f3n de la temporalidad evolutiva para explorar la posibilidad de que los organismos modifiquen, adem\u00e1s de su paisaje adaptativo, su paisaje temporal.
Palabras clave:<\/strong> Fenolog\u00eda, nicho temporal, destemporalizaci\u00f3n ecol\u00f3gica, construcci\u00f3n de nichos, filosof\u00eda del tiempo.<\/p>\n<\/div>\n\n\n\n

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By proposing that organisms, as they are selected, modify their adaptive landscape, Niche Construction Theory represents evolution in terms of reciprocal causality between organism and environment. However, the current vigor of this proposal is limited by assumptions inherited from the standard view of evolution: both constructed niches and construction mechanisms are confined to a correlation in adaptive space between physical-chemical factors of the environment and morphogenetic traits of organisms. Thus, the temporality of the niches under<\/em> construction and of the processes of<\/em> construction is poorly estimated. It is necessary to overcome these limits in the conception of evolutionary temporality to explore the possibility that organisms modify, in addition to their adaptive landscape, their eco-evolutionary timescape.
Keywords<\/strong>: <\/strong>Phenology, temporal niche, ecological detemporalization, niche construction, philosophy of time.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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Separata<\/a><\/div>\n<\/div>\n\n\n\n

Realidad instante, fuente de la investigaci\u00f3n (cient\u00edfica y religiosa) <\/strong>
Reality calling, source of (scientific and religious) research <\/strong><\/em>
Carlos Sierra-Lechuga<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Expondr\u00e9 c\u00f3mo la realidad es la fuente de la investigaci\u00f3n cient\u00edfica y religiosa, de modo que, lejos de situarme luego de su supuesta separaci\u00f3n dedic\u00e1ndome al problema de su \u201crelaci\u00f3n\u201d, lo har\u00e9 antes, concentr\u00e1ndome en el momento fontanal de donde manan como habitudes racionales. Puesto que el modo de estar de la realidad es \u201cinstando\u201d, es ella misma quien nos impele a investigar sus fundamentos, a ir en profundidad \u201chacia\u201d ellos. Y son las diversas habitudes investigativas las que har\u00e1n comparecer tanto a la ciencia como a la religi\u00f3n para que den sus posibles razones<\/em>, sus racionalmente viables fundamentos<\/em>.
Palabras clave:<\/strong> Noolog\u00eda, reolog\u00eda, di\u00e1logo ciencia y religi\u00f3n, racionalidad, Xavier Zubiri.<\/p>\n<\/div>\n\n\n\n

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I will expose how reality is the source of scientific and religious research, so that, far from situating my exposition after their supposed separation by devoting it to the problem of their \u201crelation\u201d, I will do so before by focusing on the fountain moment from which they spring as rational habitudes. Since the way of being of reality is \u201ccalling\u201d, it is it itself that impels us to investigate its foundations, to go in depth \u201ctowards\u201d them. And it is the diverse investigative habitudes that will make both science and religion appear to give their possible reasons,<\/em> their rational viable foundations<\/em>.
Keywords:<\/strong> Noology, reology, science and religion dialogue, rationality, Xavier Zubiri.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Evolution without nihilism: Scientific and philosophical perspectives that instill wonder and edification<\/strong>
Evoluci\u00f3n sin nihilismo: perspectivas cient\u00edficas y filos\u00f3ficas que infunden asombro y edificaci\u00f3n <\/strong><\/em>
Daniel Luna<\/em>
Department of Geosciences, Boise State University, USA<\/p>\n\n\n\n

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It is often suggested that evolution opposes faith and undermines the possibility of transcendent human purpose. The grim realities of natural selection, the vastness of geologic time, the extremely recent evolution of Homo sapiens<\/em>, and the clear role of chance and contingency in the history of Life, these are all concepts central to evolutionary theory that, for many, are considered extremely difficult (if not impossible) to reconcile with faith. I outline several scientifically well-informed features of evolutionary thought that expand an otherwise incomplete and reductionist view of evolution, and I highlight several scientific and philosophical perspectives reinforcing the proposition that evolution not only leaves room for matters of faith, but it can also help encourage the awe, reverence, and humility upon which faith is based.
Palabras clave:<\/strong> Biology, Darwin, creationism, natural selection, science and religion dialogue.<\/p>\n<\/div>\n\n\n\n

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A menudo se sugiere que la evoluci\u00f3n se opone a la fe y socava la posibilidad de un prop\u00f3sito humano trascendente. La cruda realidad de la selecci\u00f3n natural, la inmensidad del tiempo geol\u00f3gico, la evoluci\u00f3n extremadamente reciente del Homo sapiens<\/em> y el claro papel del azar y la contingencia en la historia de la Vida son conceptos centrales de la teor\u00eda evolutiva que, para muchos, son extremadamente dif\u00edciles (si no imposibles) de conciliar con la fe. Esbozo varias caracter\u00edsticas del pensamiento evolutivo, bien informadas cient\u00edficamente, que ampl\u00edan una visi\u00f3n de la evoluci\u00f3n que, de otro modo, ser\u00eda incompleta y reduccionista, y destaco varias perspectivas cient\u00edficas y filos\u00f3ficas que refuerzan la proposici\u00f3n de que la evoluci\u00f3n no s\u00f3lo deja espacio para cuestiones de fe, sino que tambi\u00e9n puede ayudar a fomentar el asombro, la reverencia y la humildad en los que la fe se basa.
Keywords:<\/strong> Biolog\u00eda, Darwin, creacionismo, selecci\u00f3n natural, di\u00e1logo ciencia y religi\u00f3n.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Teilhard de Chardin y el \u201cfen\u00f3meno humano\u201d <\/strong>
Teilhard de Chardin and the \u201chuman phenomenon\u201d <\/strong><\/em>
Juan Manuel Rodr\u00edguez Caso<\/em>
Facultad de Ciencias, Universidad Nacional Aut\u00f3noma de M\u00e9xico<\/p>\n\n\n\n

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En este escrito se expondr\u00e1 una propuesta enfocada en la integraci\u00f3n de ciencia y religi\u00f3n, la del sacerdote jesuita y paleoantrop\u00f3logo franc\u00e9s Pierre Teilhard de Chardin. Su obra es sumamente amplia, por lo que aqu\u00ed se presenta la base de su pensamiento evolutivo, condensada en su obra m\u00e1s conocida: El fen\u00f3meno humano<\/em> (1956). En t\u00e9rminos generales, la obra teilhardiana se caracteriz\u00f3 por un profundo sentido de s\u00edntesis, en los que diversas propuestas evolutivas se unen en una sola, que utiliz\u00f3 la evoluci\u00f3n en general como el medio para explicar el universo, la vida, la naturaleza y al ser humano. En pocas palabras, la visi\u00f3n de Teilhard de Chardin se puede describir como una fenomenolog\u00eda de la evoluci\u00f3n que implica un progreso trascendente.
Palabras clave:<\/strong> Evoluci\u00f3n, hominizaci\u00f3n, teleolog\u00eda, di\u00e1logo ciencia y religi\u00f3n, vitalismo.<\/p>\n<\/div>\n\n\n\n

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This paper will present a proposal focused on the integration of science and religion, that of the French Jesuit priest and paleoanthropologist Pierre Teilhard de Chardin. His work is extremely broad, so here we will present the basis of his evolutionary thought, condensed in his best known work: The Human Phenomenon <\/em>(1956). In general terms, Teilhard\u2019s work was characterized by a profound sense of synthesis, in which diverse evolutionary proposals are united in a single one, which used evolution in general as the means to explain the universe, life, nature and the human being. In short, Teilhard de Chardin\u2019s vision can be described as a phenomenology of evolution that implies a transcendent progress.
Keywords:<\/strong> Evolution, hominization, teleology, science and religion dialogue, vitalism.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\u00bfEs la Teolog\u00eda una Ciencia? Una reflexi\u00f3n sobre el pensamiento de Wolfhart Pannenberg desde su propuesta epistemol\u00f3gica<\/strong>
Is Theology a Science? A reflection about Wolfhart Pannenberg\u2019s thought from his epistemological proposal  <\/strong><\/em>
Carlos Eduardo Salinas Bautista<\/em>
Escuela Nacional de Antropolog\u00eda e Historia, M\u00e9xico
Man\u00e1, Museo de las Sagradas Escrituras A.C., M\u00e9xico<\/p>\n\n\n\n

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En este trabajo reflexionamos sobre una de las obras m\u00e1s importantes del te\u00f3logo Wolfhart Pannenberg: Teor\u00eda de la Ciencia y Teolog\u00eda<\/em> (1981), y que busca demostrar que la teolog\u00eda tiene las caracter\u00edsticas y alcances de una ciencia como cualquier otra. El talante de dicha obra es epistemol\u00f3gico, buscando rebatir las cr\u00edticas del positivismo l\u00f3gico como las del fide\u00edsmo que encontramos en Karl Barth y todos los seguidores de la \u201cTeolog\u00eda Dial\u00e9ctica\u201d. \u00bfCu\u00e1les son los resultados? \u00bfHasta d\u00f3nde pueden llegar sus ideas? \u00bfY cu\u00e1les son las paredes con las que choca la propuesta pannenbergiana? Intentaremos traspasarlas y actualizarlas a nuestra coyuntura actual, para visualizar una relaci\u00f3n m\u00e1s fruct\u00edfera entre la Teolog\u00eda y la Ciencia en nuestra sociedad secularizada y tecnificada.
Palabras clave:<\/strong> Ciencia y religi\u00f3n, epistemolog\u00eda teol\u00f3gica, epistemolog\u00eda cient\u00edfica, conocimiento provisional, historicidad social y natural.<\/p>\n<\/div>\n\n\n\n

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In this paper we reflect on one of the most important works of the theologian Wolfhart Pannenberg: Theology and the philosophy of science <\/em>(1981), which seeks to demonstrate that theology has the characteristics and scope of a science like any other. The mood of this work is epistemological, seeking to refute the criticisms of logical positivism as well as those of fideism that we find in Karl Barth and all the followers of \u201cDialectical Theology\u201d. What are the results, how far can their ideas go, and what are the walls against which the Pannenbergian proposal collides? We will try to go beyond them and update them to our present situation, in order to visualize a more fruitful relationship between Theology and Science in our secularized and technified society.
Keywords:<\/strong> Science and religion, theological epistemology, scientific epistemology, provisional knowledge, social and natural historicity.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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\u00bfQuieres publicar? Revisa nuestra convocatoria<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2022 Meditaci\u00f3n sobre la vida buena
Jos\u00e9 Alfonso Villa S\u00e1nchez<\/em><\/strong>
\u2022 Seiendes y tiempo: sobre una traducci\u00f3n acertada y sus implicaciones 
Enrique Aramendia Muneta<\/em>
\u2022 Modificaci\u00f3n biol\u00f3gica del paisaje temporal eco-evolutivo
Dancizo Toro Rivadeneira<\/em><\/em>
\u2022 Realidad instante, fuente de la investigaci\u00f3n (cient\u00edfica y religiosa)
Carlos Sierra-Lechuga
\u2022 <\/em>Evolution without nihilism: Scientific and philosophical perspectives that instill wonder and edification
Daniel Luna
<\/em>\u2022 Teilhard de Chardin y el \u201cfen\u00f3meno humano\u201d 
Juan Manuel Rodr\u00edguez Caso
<\/em>\u2022 \u00bfEs la Teolog\u00eda una Ciencia? Una reflexi\u00f3n sobre el pensamiento de Wolfhart Pannenberg desde su propuesta epistemol\u00f3gica 
Carlos Eduardo Salinas Bautista<\/em><\/p>\n","protected":false},"author":1,"featured_media":438,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11,12,6,18,9,8,20],"tags":[],"class_list":["post-428","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biologia","category-etica","category-filosofia-de-la-ciencia","category-filosofia-de-la-religion","category-metafisica","category-noologia","category-teologia"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":2}},"yoast_head":"\nN\u00famero 3 - Revista de Filosof\u00eda Fundamental<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/filosofiafundamental.com\/revista\/numero-3\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00famero 3 - Revista de Filosof\u00eda Fundamental\" \/>\n<meta property=\"og:description\" content=\"\u2022 Meditaci\u00f3n sobre la vida buenaJos\u00e9 Alfonso Villa S\u00e1nchez\u2022 Seiendes y tiempo: sobre una traducci\u00f3n acertada y sus implicaciones Enrique Aramendia Muneta\u2022 Modificaci\u00f3n biol\u00f3gica del paisaje temporal eco-evolutivo Dancizo Toro Rivadeneira\u2022 Realidad instante, fuente de la investigaci\u00f3n (cient\u00edfica y religiosa) Carlos Sierra-Lechuga\u2022 Evolution without nihilism: Scientific and philosophical perspectives that instill wonder and edificationDaniel Luna\u2022 Teilhard de Chardin y el \u201cfen\u00f3meno humano\u201d  Juan Manuel Rodr\u00edguez Caso\u2022 \u00bfEs la Teolog\u00eda una Ciencia? 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