{"id":395,"date":"2022-09-08T15:34:16","date_gmt":"2022-09-08T15:34:16","guid":{"rendered":"https:\/\/filosofiafundamental.com\/revista\/?p=395"},"modified":"2023-03-13T16:54:45","modified_gmt":"2023-03-13T16:54:45","slug":"numero-2","status":"publish","type":"post","link":"https:\/\/filosofiafundamental.com\/revista\/numero-2\/","title":{"rendered":"N\u00famero 2"},"content":{"rendered":"\n
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Revista de Filosof\u00eda Fundamental<\/h4>\n\n\n\n

N\u00famero 2
septiembre-diciembre
2022<\/p>\n<\/div>\n\n\n\n

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Contenido:<\/h5>\n\n\n\n

Nota Editorial <\/strong>
Gerardo Trujillo-Ca\u00f1ellas<\/em><\/em><\/p>\n\n\n\n

El saber en peligro: hacia una interdisciplina radicada en la existencia personal<\/strong>
Knowledge in danger: towards an interdiscipline rooted in personal existence <\/em><\/strong>
Juan Pablo Mart\u00ednez Mart\u00ednez<\/em>
H\u00e1pax, Instituto de Ciencias de la Acci\u00f3n, M\u00e9xico<\/p>\n\n\n\n

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La necesidad de una interdisciplinariedad en el \u00e1mbito del conocimiento no debe responder solamente a una necesidad pragm\u00e1tica o de orden epistemol\u00f3gico cuya finalidad sea, en \u00faltima instancia, resolver la complejidad de los problemas sociales y humanos actuales. M\u00e1s bien debe comprenderse en y desde una \u00f3ptica existencial que propicie din\u00e1micas de crecimiento de la esencia humana en orden a que \u00e9sta llegue a realizarse plenamente en medio de las vicisitudes y adversidades del mundo. Por eso, aqu\u00ed presentaremos lo que consideramos una fractura entre el ejercicio del saber y la vida de la mano de E. Levinas y M. Henry, para luego esbozar v\u00edas hacia una teor\u00eda de la interdisciplina radicada en la existencia de una persona humana responsable en todo aquello que hace, dice o piensa.
Palabras clave:<\/strong> Bien y mal, \u00e9poca de barbarie, responsabilidad, Emmanuel Levinas, Michel Henry.<\/p>\n<\/div>\n\n\n\n

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The need for interdisciplinarity in the field of knowledge should not only respond to a pragmatic or epistemological need whose purpose is, ultimately, to solve the complexity of current social and human problems. Rather, it must be understood in and from an existential point of view that favors dynamics of growth of the human essence in order for it to reach its full realization in the midst of the vicissitudes and adversities of the world. Therefore, here we will present what we consider to be a fracture between the exercise of knowledge and life by the hand of E. Levinas and M. Henry, to then outline ways towards a theory of interdiscipline rooted in the existence of a human person responsible for everything he or she does, says or thinks.
Keywords<\/strong>: Good and evil, time of barbarism, responsibility, Emmanuel Levinas, Michel Henry.<\/p>\n<\/div>\n<\/div>\n\n\n\n

El fin de la historia (del arte y de la pol\u00edtica) y el comienzo de la acci\u00f3n<\/strong>
The end of (art and politics) history and the beginning of action <\/em><\/strong>
Sheila L\u00f3pez P\u00e9rez<\/em>
Universidad Isabel I, Espa\u00f1a<\/p>\n\n\n\n

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El presente art\u00edculo tiene por objetivo presentar tanto el fin del arte <\/em>como el fin de la pol\u00edtica<\/em>, ambos en cuanto a discursos cerrados e inmodificables, como el comienzo de la posibilidad de la acci\u00f3n humana. De este modo, apuntaremos a que el comienzo de la intervenci\u00f3n pol\u00edtica por parte de los ciudadanos, durante el siglo XVIII, as\u00ed como el nacimiento de las vanguardias, durante el siglo XX, fueron los dos s\u00edntomas del viraje hacia la conquista de la capacidad demi\u00fargica en el ser humano. Por \u00faltimo, defenderemos que la acci\u00f3n es el \u00fanico relevo posible de los relatos cerrados acerca de la realidad.
Palabras clave: <\/strong>Fin del arte, fin de la pol\u00edtica, Arthur Danto, democracia, acci\u00f3n.<\/p>\n<\/div>\n\n\n\n

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This article aims to present both the end of art<\/em> and the end of politics,<\/em> both in terms of closed and unchangeable discourses, as the beginning of the possibility of human action. In this way, we will point out that the beginning of political intervention by citizens, during the eighteenth century, as well as the birth of the avant-garde, during the twentieth century, were the two symptoms of the turn towards the conquest of the demiurgic capacity in the human being. Finally, we will defend that the action is the only possible relay of the closed stories about reality.
Keywords:<\/strong> End of art, end of politics, Arthur Danto, democracy, action.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Religaci\u00f3n y experiencia m\u00edstica<\/strong>
Religation and mystical experience<\/em><\/strong>
Juan Patricio Cornejo Ojeda                                                              <\/em>
Institut de formation th\u00e9ologique de Montr\u00e9al, Canada<\/p>\n\n\n\n

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\u00bfC\u00f3mo la lectura del fil\u00f3sofo chileno Jorge Eduardo Rivera ilumina los puntos que Zubiri hab\u00eda vislumbrado en Heidegger? En lo que sigue abordar\u00e9 esta cuesti\u00f3n mediante seis breves comentarios en torno a un relato de experiencia m\u00edstica narrado por Rivera, con el fin de mostrar que, si anta\u00f1o el lenguaje principalmente tomista y\/o escol\u00e1stico permit\u00eda comprender la experiencia de los m\u00edsticos, hoy las terminolog\u00edas zubiriana y heideggeriana nos ofrecen una rica vertiente de conceptos que pueden servir, en parte, para comprender, en cierta medida y dentro de ciertos l\u00edmites, la experiencia m\u00edstica o el \u201cevento m\u00edstico\u201d.
Palabras clave:<\/strong> Heidegger, Zubiri, Jorge Eduardo Rivera, filosof\u00eda de la religi\u00f3n, teolog\u00eda.<\/p>\n<\/div>\n\n\n\n

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How does the reading of the Chilean philosopher Jorge Eduardo Rivera illuminate the points that Zubiri had glimpsed in Heidegger? In what follows I will address this question through six brief comments on a story of mystical experience narrated by Rivera, in order to show that, if in the past the mainly Thomistic and\/or scholastic language allowed us to understand the experience of the mystics, today the Zubirian and Heideggerian terminologies offer us a rich array of concepts that can serve, in part, to understand, to a certain extent and within certain limits, the mystical experience or the \u201cmystical event\u201d.
Keywords<\/strong>: <\/strong>Heidegger, Zubiri, Jorge Eduardo Rivera, philosophy of religion, theology.<\/p>\n<\/div>\n<\/div>\n\n\n\n

\u00bfQu\u00e9 es reolog\u00eda? Breve tratado de reolog\u00eda apto para todo p\u00fablico <\/strong>
What is reology? Brief treatise on reology suitable for all audiences <\/strong><\/em>
Carlos Sierra-Lechuga<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Este es un breve tratado que condensa, de una manera apta para todo p\u00fablico, una respuesta a la pregunta \u201c\u00bfqu\u00e9 es reolog\u00eda?\u201d. Se pasar\u00e1 revista a los siguientes puntos: el motivo de una herramienta nueva como la reolog\u00eda; su clarificaci\u00f3n como herramienta y no como doctrina, es decir, como aut\u00f3noma; sus caracter\u00edsticas: explicativa (no s\u00f3lo descriptiva), factual (no especulativa), probativa (no a priori<\/em>) y tradicional (no tradicionalista). Antes de esta \u00faltima caracter\u00edstica, habr\u00e1 un excurso sobre reolog\u00eda y ciencia. Luego, distinguiremos la reolog\u00eda de la ontolog\u00eda y otro excurso distinguir\u00e1 nuestra herramienta de la \u201creolog\u00eda\u201d f\u00edsica. Mostraremos despu\u00e9s c\u00f3mo la nuestra constituye un realismo nuevo. Cierra un tercer excurso titulado \u201c\u00bfqu\u00e9 son las cosas?\u201d. Al final, entregamos una bibliograf\u00eda actualizada dividida por los siguientes temas: reolog\u00eda b\u00e1sica, desarrollos filos\u00f3ficos desde la reolog\u00eda, herramientas de reolog\u00eda, reolog\u00eda y ciencias, reolog\u00eda y otras filosof\u00edas.
Palabras clave:<\/strong> Metaf\u00edsica, filosof\u00eda contempor\u00e1nea, realismo, historia de la filosof\u00eda, ontolog\u00eda.<\/p>\n<\/div>\n\n\n\n

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This is a brief treatise that condenses, in a manner suitable for all audiences, an answer to the question \u201cwhat is reology?\u201d. The following points will be reviewed: the reason for a new tool such as reology; its clarification as a tool and not as a doctrine, i.e., as autonomous; its characteristics: explanatory (not only descriptive), factual (not speculative), probative (not a priori)<\/em> and traditional (not traditionalist). Before this last characteristic, there will be an excursus on reology and science. Then, we will distinguish reology from ontology and another excursus will distinguish our tool from physical \u201crheology\u201d. We will then show how ours constitutes a new realism. A third excursus entitled \u201cwhat are the things?\u201d closes. At the end, we provide an updated bibliography divided by the following topics: basic reology, philosophical developments from reology, tools of reology, reology and sciences, reology and other philosophies.
Keywords:<\/strong> Metaphysics, contemporary philosophy, realism, history of philosophy, ontology.<\/p>\n<\/div>\n<\/div>\n\n\n\n

La reolog\u00eda: una posible respuesta a la crisis de la raz\u00f3n<\/strong>
Reology: a possible answer to the crisis of reason <\/strong><\/em>
Gerardo Trujillo Ca\u00f1ellas<\/em>
Universidad Nacional de Educaci\u00f3n a Distancia, Espa\u00f1a
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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Queremos sostener que la reolog\u00eda es una posible respuesta a la crisis de la raz\u00f3n. Para esto, realizaremos una breve introducci\u00f3n a esta crisis, daremos algunas notas sobre v\u00edas alternativas tales que nos ponen ante la mutaci\u00f3n y consolidaci\u00f3n de un nuevo horizonte del pensar: el horizonte de la factualidad. Veremos, en sus puntos esenciales, algunas propuestas actuales que pretenden dar respuesta y se\u00f1alaremos algunas virtudes e insuficiencias para, en \u00faltimo lugar, ver si la herramienta de la reolog\u00eda puede responder a este nuevo marco del pensar.
Palabras clave:<\/strong> Metaf\u00edsica contempor\u00e1nea, naturalismo, filosof\u00eda anal\u00edtica, hermen\u00e9utica, actualidad de la filosof\u00eda.<\/p>\n<\/div>\n\n\n\n

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We want to argue that reology is a possible answer to the crisis of reason. For this, we will make a brief introduction to this crisis, we will give some notes on such alternative ways that put us in front of the mutation and consolidation of a new horizon of thinking: the horizon of factuality. We will see, in their essential points, some current proposals that pretend to give an answer and we will point out some virtues and insufficiencies in order, finally, to see if the reology tool can respond to this new framework of thinking.
Keywords:<\/strong> Contemporary metaphysics, naturalism, analytical philosophy, hermeneutics, current affairs of philosophy.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Un realismo para la epidemiolog\u00eda: metaf\u00edsica reol\u00f3gica de los estados de salud de las poblaciones humanas <\/strong>
A realism for epidemiology: Reological metaphysics of the health states of human populations <\/strong><\/em>
C\u00e9sar Rodr\u00edguez-Garc\u00eda<\/em>
Hospital Universitario Virgen de la Victoria, M\u00e1laga, Espa\u00f1a<\/p>\n\n\n\n

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La epidemiolog\u00eda est\u00e1 filos\u00f3ficamente marcada por la encrucijada que conforman los polos \u201crealista\u201d o \u201cnaturalista\u201d, por un lado, y el \u201cidealista\u201d o \u201cconstructivista\u201d, por otro. Las virtudes del primero parecen ser sus resultados t\u00e9cnicos y la universalizaci\u00f3n de sus conceptos; sus defectos, el ignorar tanto la contextualidad como la influencia que los valores sociales tienen en las definiciones y decisiones sobre la salud y la enfermedad. El segundo goza del privilegio de recuperar tal circunstancialidad e impronta cultural, bajo riesgo de propugnar la irrealidad de los estados de salud y enfermedad. El pragmatismo y el instrumentalismo aparecen en la disputa como v\u00e1lvulas de escape m\u00e1s o menos provisionales. En esta querella, se pretende mostrar c\u00f3mo una filosof\u00eda reol\u00f3gica puede superar satisfactoriamente las contradicciones expuestas, salvando la realidad en todos sus momentos.
Palabras clave:<\/strong> Salud, enfermedad, poblaci\u00f3n, realidad, estructura.<\/p>\n<\/div>\n\n\n\n

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Epidemiology is philosophically marked by the crossroad that two opposites conform: on the one hand, the \u201crealist\u201d or \u201cnaturalist\u201d view; on the other hand, the \u201cidealist\u201d or \u201cconstructivist\u201d one.  The virtues that the former seems to offer are that it is especially compatible with technical results and universalization of the concepts of medicine and other health sciences, and its flaws that it ignores both contextuality of those results and concepts and the influence of social value on definitions and decisions over health and illness. On the other side, the latter proposes itself as capable of recovering that contextuality and the cultural imprint, though with the risk of proclaiming that states of health and illness are somehow irreal. Instrumentalism and pragmatism appear in the middle of the dispute as a kind of \u201crelief valve\u201d more or less provisional. In this situation, the aim is to show how a reological philosophy can successfully overcome the exposed contradictions, saving each one of the moments of reality.
Keywords:<\/strong> Health, illness, population, reality, structure.<\/p>\n<\/div>\n<\/div>\n\n\n\n

Aproximaci\u00f3n reol\u00f3gica al asunto del tiempo<\/strong>
Reological approach to the issue of time  <\/strong><\/em>
Pedro Abell\u00e1n-Ballesta<\/em>
Filosof\u00eda Fundamental, Espa\u00f1a<\/p>\n\n\n\n

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El problema del tiempo en los \u00e1mbitos de la filosof\u00eda y la ciencia tiene que ver con la posibilidad de realidad de los conceptos temporales. Si dispusiera de una realidad completa, ser\u00eda posible abordar su estudio, descripci\u00f3n y definici\u00f3n de manera satisfactoria. En cambio, si careciera de realidad o dispusiera de una realidad m\u00ednima, se tratar\u00eda de un concepto problem\u00e1tico. Considerado el tiempo desde la reolog\u00eda, se trata de algo real, de un sistema estructurado que es de suyo<\/em> y da de s\u00ed<\/em>. Ahora bien, este sistema podr\u00eda no disponer de suficiencia constitucional, ser\u00eda real pero no constituir\u00eda una sustantividad y s\u00ed una nota co-determinada con el resto de notas del sistema completo que es la realidad espacio-temporal.
Palabras clave:<\/strong> Temporalidad, realismo nool\u00f3gico, realismo reol\u00f3gico, estructurismo, v\u00eda f\u00edsica.<\/p>\n<\/div>\n\n\n\n

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The problem of time in the fields of philosophy and science has to do with the possibility of reality of temporal concepts. If it had a complete reality, it would be possible to approach its study, description and definition in a satisfactory way. On the other hand, if it lacked reality or had only a minimal reality, it would be a problematic concept. Considered from the point of view of reology, time is something real, a structured system that is in-its-own-right<\/em> and gives-of-itself<\/em>. However, this system might not have constitutional sufficiency, it would be real but it would not constitute a substantivity and would be a note co-determined with the rest of the notes of the complete system which is the spatio-temporal reality.
Keywords:<\/strong> Temporality, noological realism, reological realism, structurism, physical way.<\/p>\n<\/div>\n<\/div>\n\n\n\n

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\u00bfQuieres publicar? Revisa nuestra convocatoria<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2022 El saber en peligro: hacia una interdisciplina radicada en la existencia personal
Juan Pablo Mart\u00ednez Mart\u00ednez<\/em><\/strong>
\u2022 El fin de la historia (del arte y de la pol\u00edtica) y el comienzo de la acci\u00f3n 
Sheila L\u00f3pez P\u00e9rez<\/em>
\u2022 Religaci\u00f3n y experiencia m\u00edstica
Juan Patricio Cornejo Ojeda<\/em><\/em>
\u2022 \u00bfQu\u00e9 es reolog\u00eda? Breve tratado de reolog\u00eda apto para todo p\u00fablico
Carlos Sierra-Lechuga
\u2022 <\/em>La reolog\u00eda: una posible respuesta a la crisis de la raz\u00f3n
Gerardo Trujillo-Ca\u00f1ellas
<\/em>\u2022 Un realismo para la epidemiolog\u00eda: metaf\u00edsica reol\u00f3gica de los estados de salud de las poblaciones humanas 
C\u00e9sar Rodr\u00edguez-Garc\u00eda
<\/em>\u2022 Aproximaci\u00f3n reol\u00f3gica al asunto del tiempo 
Pedro Abell\u00e1n-Ballesta<\/em><\/p>\n","protected":false},"author":1,"featured_media":409,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,17,12,18,16,9,5],"tags":[],"class_list":["post-395","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-epidemiologia","category-estetica","category-etica","category-filosofia-de-la-religion","category-fisica","category-metafisica","category-reologia"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":2}},"yoast_head":"\nN\u00famero 2 - Revista de Filosof\u00eda Fundamental<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/filosofiafundamental.com\/revista\/numero-2\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00famero 2 - Revista de Filosof\u00eda Fundamental\" \/>\n<meta property=\"og:description\" content=\"\u2022 El saber en peligro: hacia una interdisciplina radicada en la existencia personalJuan Pablo Mart\u00ednez Mart\u00ednez\u2022 El fin de la historia (del arte y de la pol\u00edtica) y el comienzo de la acci\u00f3n Sheila L\u00f3pez P\u00e9rez\u2022 Religaci\u00f3n y experiencia m\u00edsticaJuan Patricio Cornejo Ojeda\u2022 \u00bfQu\u00e9 es reolog\u00eda? 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